My Heavenly Hometown, Hounded By Hitler

With time on hand recently, I was going through historical records of the small Australian village where I spent my childhood and got a profound shock. I discovered the sleepy little hamlet I’d believed to have been a cosy resort area for day trips out of Melbourne had also been a breeding ground of Teutonic terror in the years immediately before World War II.

Belgrave is located about 40 km east of Melbourne’s central business district and is a tourist-commuter town to this day with the bulk of its visitors coming to ride on the Puffing Billy Railway, a steam train that starts its trips from the village.

Belgrave has something of a bohemian feel to it. Something even magical, mystical or surreal. The town was the home of Kerry Kulkens, Melbourne’s most famous witch (who predicted that I would become prime minister of Australia). Even today, Kerry’s daughter operates a magic shop in Belgrave, and Babi Desi, an elderly wizard, is famous for roaming its streets.

Belgrave was much more milquetoast when I was growing up, showing some remnants of the splendour of its 1920s heyday when it had lodges catering to wealthy visitors from the city who had trekked up to enjoy the glorious Sherbrooke Forest filled with mountain ash and tree ferns surrounding the area.

Puffing Billy had just resumed operations as an all-volunteer railway and was an integral part of my childhood as I lived immediately opposite the station. We hated the weekends because they brought all the tourists and the train’s soot dirtied mum’s washing and its piercing whistles filled the air.

Dad used to complain that the thousands of tourists the train drew to Belgrave were terrible for the town because they visited via byways that led directly to Puffing Billy instead of the Belgrave traders who could have done with their spending.

But the tracks and surrounding forests were my playground and I loved exploring them, sometimes rewarded with views of wallabies, lyrebirds and even a platypus. And it was exciting to have a relic of the distant past bringing people from all over the world into the town.

For me, Belgrave is, and always has been, idyllic. Probably because it signifies childhood and I was blissfully ignorant of reality, or because the town actually is just that: the lush greenery, general quietness and bustling but not overbearing township truly do make it a tranquil spot, even now at probably four or five times the size it was when I was growing up there.

I guess for me Belgrave is a place of innocence. It was somewhere I was shielded from reality by virtue of having been a child with limited exposure to the world, growing up in a family typical of the times and society. My view is even more tinted by having spent most of my life in a land distant from Belgrave. Not only do I therefore have a view heavily imbued by nostalgia, I also see things through the rose-colored glasses of an emigrant.

Given the forest setting, tranquillity, background and delusional sentiment, Australia for me, as an Aussie who has not lived there permanently since the 1980s, and Belgrave, in particular, is a kind of fairytale world.

Imagine my shock, then, that Belgrave’s past has a very dark shadow. I was mortified to learn that in the leadup to World War II, blissful Belgrave had been home to a Nazi club.

The Deutsche Arbeit Front (DAF) Club house was built in Belgrave, apparently around about 1934 the year after Adolf Hitler became chancellor of Germany. German migrants to Australia built the club as a weekender.

A drawing of the German club in Belgrave
Western Argus report from May 3, 1938

Authorities believed the members would go to the club and engage in social activities supportive of the Nazi regime.

The Melbourne Age would report in later years that the Belgrave club had been a focal point for dissemination of German culture and Nazism in Australia well as the “scene of curious rites.”

The Age noted the club was adorned with swastika flags and life-sized portraits of Hindenburg and Hitler. The newspaper said weekend gatherings ended with what was said to be on old pagan ritual involving throwing branches onto a burning fire.

As relations with Germany deteriorated as the 1930s moved on, attitudes toward Belgrave’s Arbeiter House, as the members called the club, became icier.

On May 2, 1938, Carlo Lazzarini, a member of the New South Wales Legislative Assembly, urged Australia’s then Prime Minister Joseph Lyons to take action regarding Belgrave’s Nazi club.

Lazzarini, who was known as a bit of a firebrand, claimed that Hitler had officially opened the club via radio broadcast, a claim for which I have been unable to confirm the veracity.

Lyons refrained from taking action, arguing that many communist groups were also active in Australia. Others were apparently less reticent.

Melbourne Age report from May 4, 1938

The day after reports of Lazzarini’s demand for action, the Age was reporting that a group of Melbourne University students had been planning a raid on the club. The uni’s Medical Students Society admitted suggestions had been made “purely as a rag” by “a few irresponsible students.”

Reticence was unthinkable with the commencement of hostilities. Australia declared war on Germany on Sept. 3, 1939. Authorities seized Belgrave’s DAF Club house. Club officials and members were largely rounded up and interred with other “enemy aliens” at the Tatura Internment Camp.

Melbourne Age report from Sept. 7, 1939

Despite Belgrave’s link with Nazism, most of the “enemy alien” Germans that Australia interred were refugees from the Nazis.

Within 10 days of Australia going to war there were reports of a request that the club be made available for use as a children’s home or convalescent area for returning defense service members.

I haven’t been able to discover what finally happened to Belgrave’s Nazi club.

But I never saw the building when growing up, even though I often passed by its location as a child.

A nondescript, brick veneer suburban home like thousands of others occupies the site of the club now.

Whatever happened, the club is gone and people never spoke about it when I was growing up.

I don’t think there was anything sinister or shameful behind the silence.

Most people simply had no idea the club had been there.

And that was what it was like for me, too, until the realization recently that I was closer to sharing my hometown with fascists than fairies.

Cop A Gander At These Rippers Too...

  • What Did Ya Aussie Garden In Tokyo Look Like Before?

    都内のオージープランツ庭はもともとどうだった? Well, we’ve gotta go back a bit. But this is what our garden looked like when it started. I removed everything I could, made the plot as flat as possible, removed all the weeds and then waited for instructions from Alex Endo. ちょっと昔にさかのぼる必要があるんだけど、庭づくりを始めた頃はこんな感じだったんだ。できる限り全部取り除いて、区画をできるだけ平らにして、雑草も全部抜いてから、遠藤アレックスの指示を待った。 And before this, it was even more of an eyesore.

  • |

    Olden And Golden

    Cleaning up my PC over the weekend, I got a great reminder of misspent hours more than a decade ago, when I found loads of vintage posters touting the wonders of Australia. Some of them also came from a campaign taking the piss of the retro trend. See if you can find which ones. This gallery is a reminder of when Kangaeroo aspired to be a blog about a lesser-known side of Australia.

  • | |

    Pigging Out On Pie Face And ‘Ello Elton

    It was a bit of a landmark month as Aussie meet pies went on sale in central Tokyo as Pie Face opened a store in Shibuya, while down the road in Yokohama I got an unexpected chance to see Elton John live. The pies were tasty, but a bit pricey, yet my workmates humored me with a visit there to dine together as the restaurant is within short walking distance of our office. Elton, meanwhile, wasn’t someone I was overly keen on seeing, but I was pleased to get the chance. He was basically going through the motions, though, and didn’t really put on a dazzling display. Having received a…

  • |

    Why Do Japanese Volunteers Clean Aussie Parks?

    なぜ日本人ボランティアはオージーの公園を掃除するのか? Every March, while thousands of Aussies join Clean Up Australia Day, another familiar group quietly rolls up its sleeves. Across Sydney, Japanese volunteers have been helping clean parks and bushland for nearly two decades. It’s a small act that says a great deal about friendship. 毎年3月、オーストラリア最大級の環境ボランティア活動「クリーンアップ・オーストラリア」に、多くの日本人も参加しています。約20年にわたり続くその活動は、小さなごみ拾いを通して日豪の友情を育んできました。 An Early Sunday Tradition 日曜日の恒例行事 For many members of Sydney’s Japanese community, the first Sunday in March has become a tradition. Families, students, businesspeople and retirees gather with gloves and rubbish bags before spending the morning cleaning local parks. The work lasts only a few hours. The friendships last much longer. 日曜日の恒例行事 シドニーの日本人コミュニティでは、3月最初の日曜日が恒例行事になっています。 家族連れや学生、会社員、シニアまで、多くの人が軍手とごみ袋を手に集まり、公園や周辺の清掃活動を行います。 活動は数時間ですが、そこで生まれる交流は長く続きます。 Looking After Someone Else’s Home 「誰かの国」を自分の町として Many participants…

  • |

    ‘You’re Not Taking the Kingswood’…But Japan Did for a Little While

    On this day 70 years ago, Australia launched a domestic automaking industry at Fishermen’s Bend in Melbourne to produce Holden cars. Not many outside Australia that the Great Southern Land once produced cars, and perhaps even fewer still are aware that Oz exported some models to Japan. These weren’t cars assembled in Australia and shipped to the world’s then second-largest car market (as would happen in the late 1980s and 1990s, notably with the Subaru Outback). They were cars made with the intent of attracting Japanese consumers. Ironically, one of the cars marketed was the Mazda Roadpacer, a car slightly adapted from an iconic Australian car, the Holden Kingswood. Holden…

  • |

    Bigger Than The Beatles! ’60s Strayan Schoolkids Swoon At Shintaro The Samurai

    Possibly my first connection with Japan was waking at an ungodly hour (lifelong habit) and turning on the telly to watch Shintaro the samurai and his sidekick, Tombei the Mist, take on the evil Koga ninja and other assorted nasties threatening the Shogunate. I was watching The Samurai, a program where Shintaro, played by Koichi Ose, possibly did more than anything else to restore friendly postwar relations between Australia and Japan. The Samurai was the first Japanese TV to screen in Australia in late 1965, and when Ose toured Down Under the following year, thousands of children swarmed Melbourne and Sydney airports to catch a glimpse of their hero, their…